Saturday, April 14
If GRINDHOUSE has any message at all it's a not very subtly politically correct, deadeningly familiar one about death-mad white-male culture (i.e., traditional western civilization in a supremely decadent phase) relying on the cultural other (symbolized here by women, in particular by non-white or monstrously phallicized women) for redemption or rescue. Ever since 9/11 and the initial reaction to it, our culture generally and young moviegoers specifically have been subjected to an increasingly high-volume message that everything we do is wrong, that our civilization, rather than being worth fighting for, is in effect the source of horrendous violence. In that way, GRINDHOUSE is just a fantasized version of the mainstream media, bringing the old news that the world is full of meaningless horror, and if it's anyone's fault, it's ours. You may even believe that to be true, but you shouldn't be surprised if it doesn't sell very well, and doesn't strike audiences as particularly novel. In addition to paying homage to '60s-'70s culture, GRINDHOUSE also seems to carry the period's ideological freight. The point of view which once seemed novel, part and parcel of the '60s youth revolution, is now mainstream, in effect reactionary. For young people trying to find their way in the world, young males in particular, GRINDHOUSE presents more of the same abuse and alienation they get from the evening news, college civics classes, and the Democratic Party: It tells them that they're useless, that being male and aggressive (and white or white-oriented or white-aligned) is virtually synonymous with being psychotic and evil. 300, by contrast, compliments them on their heritage, and rather unambiguously affirms them for what they are and might dream of being.
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Friday, April 13
Harris misses a few important things, and, given the state of things, it's not very surprising that the tip-off is a cursory dismissal of 300 - predictably as a piece of comic book violence that somewhat mystifyingly interested audiences more than GRINDHOUSE did. In the article, as in almost any critical discussion of Tarantino, the theme turns instead on a comparison between what the director is currently up to and PULP FICTION - his signal achievement, and clearly an important if arguably overrated film.
Though no one
expected or, as far as I can tell, today believes that PULP FICTION really was
about much of anything, it reinforced a kind of optimism about American popular
culture that was very fitting to the post-Cold War, post-Rising Sun '90s.
Typically, it was one of the first films that benefited greatly from
internet-generated word of "mouth" (word of hand?). GRINDHOUSE comes at a vastly different
cultural moment. One of the reasons that audiences, even and especially
the much-derided but evidently quite sizeable 300 audience, have rejected it
is, in my opinion, that it is so self-consciously not about anything other than
meaningless violence.
Those who refuse to accept that 300 was a
message movie as much or more than it was an ode to "bloody
comic-book violence" are perhaps less likely to understand that, in these
times, cultural expressions that make moral sense of warfare fill a need,
a pressing and deeply felt need. (You don't necessarily have to accept the
themes to acknowledge their attractiveness.) Meanwhile, seemingly
everywhere else in the mass media, in politics, at school, all of the real
violence in the real world is portrayed as at best senseless, at worst "our fault." For a young man told everywhere he goes that he and
those like him are in the wrong, 300 must have been like a sip of water to
someone dying of thirst.
In that sense, GRINDHOUSE offers more of the
cultural same - more empty self-hatred, more cynicism, more senselessness, more evil
white men in a universe where redemption comes only by the heroism of the cultural other. In contrast to GRINDHOUSE, and contrary to
the hype, the violence in 300 is rather antiseptic, especially in comparison to
what might have done with the same subject matter. More important, it
remains subservient to the theme of bravery, unity, integrity, and sacrifice
for a greater good, one that is emphatically not separate from or counter to
democratic civic values. That's a message which Hollywood, with only
occasional exceptions, has largely given up on, or completely forgotten how to
tell.
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Thursday, April 12
When I was waiting for the movie to begin I was reading a
review of "Grindhouse"in one
of the free newspapers that are available in the theater's lobby. The reviewer coddled and made excuses for the
movie as if it was an infant-thankfully
the room darkened and I sat back and saw "Blades of Glory," which has been repeatedly snubbed by
critics because it is doesn't cater to
their pretensions. However, if they stepped back, they'd see the movie for
the not quite ice masterpiece that it is: a mix of "The Odd
Couple" and a Billy Wilder screwball comedy that is allowed to indulge in good natured
homophobia. I belly laughed at the succinct
silliness of it all. Figure skaters are self parodies of themselves anyway-but Will Farrell plays a
Jim Morrison like skater. The
anti-figure-figure skater. Jon Heder portrays what you would expect a male skater-to be like: sexually
ambivalent, lithe and narcissistic. All the situations are stock and predictable like comfort food-you
know what the meat loaf will taste like
and when you eat it you are happy. However,
there is a qurkiness and a truth to this feature. Figure skaters are as inbreed as a pedigree
greyhounds-thin-nervous and superficial. The Will Farrell charachter announces early
on that he is a sexual complusive,
later on in the narrative he is trying to control his impluses, he chants the "Serenity Prayer" it
is slight and funny passage. The scrpt
is peppered with such instances and inferences.
For example, Will Farrell and Jon Heder start off as enemies and eventually become close friends. Will goes so far as
to have a tatoo of Jon inked on his
shoulder-and when Jon kisses the girl love
interest for the second time in the movie, she remarks what a good kisser, he now is. Jon explains that the Will
Farell taught him a few pointers on how
to kiss. The deduction being that Will and Jon started sleeping together sometime in the later part
of the story. Not a big deal, but it is
certainly no surprise if you analyze their sodomite routine which was nothing short of hilarious. It was such a funny
movie I forgot how pathetic I am. This
movie deserves to be the top grossing movie
in the past fornight. I walked out of the movie satisfied like you are supposed when you leave the lobby and
the presumptious free periodicals
behind.
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The usual stuff from Monty Python's Trolls of the Surrender Caucus: "People have to wear armor in a prime target area - run away!" "They assassinated a politician - run away!" "They attacked our soldiers - run away!" "They murdered civilians with a car bomb - run away!" "They used a word for casualties that hurts our feelings - run away!"
Are they putting up points on some phantasmagorical political scoreboard? "Posted a trite jibe, and used the term 'chickenhawk' on the Hugh Hewitt board - chalk up 2 for 'jessicalange.'" Even as they put themselves on the same side as the terrorists, they imitate terrorist tactics. It makes them pathetic rather than evil, I suppose, but only because what they do is so insignificant. What a waste of pixels...
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Wednesday, April 11
It is too long and laborious. Campy and obtrusive. Gross but no real feel good. Rodriguez has definitely been moltested. Liberal and pretends to be politically incorrect-but actually in the end champions it. Geared for the youth culture in such a simpering way. I am glad I am old. I am glad that I don't care.
I wrote that email early this morning when the movie jumbled in my head vacillating between annoyance, disgust and ennui. When I woke up this morning I realized why I hated Grindhouse so: there are already so many bad movies that have been made-why make one on purpose?-that may fall under the guise of post modern parody-like a Saturday Night Live skit. Somehow the Saturday Night Live skits are more merciful because they are at least short. They make their joke and then get out of there-in Grindhouse-each feature goes on for much too long-and in Quentin Terrentino's "Death Proof" there are long indulgent discourses that are tedious and silly. However, the kids think those raps are thought provoking. The double feature works along the latch key syndrome-of when kids
would come home from High School and would get high and watch bad movies on television. The reason why I say Rodriguez is molested is his penchant toward grossing out the audience. A molested child is forced to have his/her nose poked into the predator's privates and shit-Rodrigeuz evokes his revenge on the audience by making us-the spectator's nose forced to sniff his privates and shit. Do you see what I am saying: the aesthetic of movies is now to rape the audience as they the film makers were once raped-if not physcially-then at least, spiritually.
Another reason why I despised the movie so much is that I really abhor twenty year olds. Which is the demographic the movie caters to. To me, the twenty year olds are succinctly uninteresting. I hate how they talk to their sinuses and how they quote "People" magazine like we quoted Sartre in our twenties. Hell is other people.
I liked "Death Proof" because in it Kurt Russell sets out to maim and kill twenty year olds.
How the movie pretends to be politically incorrect-it assumes a
misogynist pose-there are pussy jokes, and you see tit throughout . Etc. But in "Death Proof"- three women in a souped up car defend themselves and defeat the evil Kurt Russell. So in that regard, it is like Lysistrata-the future is female-women are the warriors-vote Hillary. Don Imus is a bad man(when in fact, he is just so unfunny and desperate for a laugh-we will say anything-to make him this month's version of Michael Richards) The kids cheered at the end when the girls castrate(metaphorically) Kurt Russell. I cheered because the movie was over and I could go home, Polident my dentures and go to bed.
Is that enough for you to understand?
All the best,
Jimbo.
PS. Go to the New Yorker website and read the review by David Denby-it gives one an accurate account of the movie.
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